Matthew W. Kingsbury has been a minister of Word and sacrament in the Orthodox Presbyterian Church since 1999. At present, he teaches 5th-grade English Language Arts at a charter school in Cincinnati, Ohio. He longs for the recovery of confessional and liturgical presbyterianism, the reunification of the Protestant Church, the restoration of the American Republic, and the salvation of the English language from the barbarian hordes.
Friday, February 26, 2016
Wednesday, February 17, 2016
In praise of legislative inefficiency
In response to complaints by President Clinton over the U.S. Congress's reluctance to swiftly enact this or that agenda, Bob Dole once said, "One man's gridlock is another man's checks and balances." The peculiar genius of the American federal system of legislation (laws must be passed by two separate legislative houses [and generally, each law must first be vetted by at least one committee in each of said legislative houses], then approved by the president) is its inefficiency: it's blastedly difficult to get much of anything over all those hurdles. This is a perverse, but remarkably brilliant, defense against bad laws.
Another, more noble view is that all those mechanisms allow for legislative wisdom to be applied through a process of careful deliberation. At the First Things website, M. Anthony Mills uses a profile of Nebraska senator Benjamin Sasse to discuss the political utility, and genuine conservatism, of legislative deliberation.
The Republic may be restored yet.
Tuesday, February 9, 2016
Pastors at large
With you, the title "pastor-at-large" makes me want to ask, "Does this Genevan robe make me look fat?"
When I recently visited the Presbyterian Church in America's Rocky Mountain Presbytery, its committee on Officers & Churches brought a proposal to call a “Pastor At Large,” modeled on the practice of other PCA presbyteries, who would “be a pastor to pastors.” The proposal was postponed to their next stated meeting for perfection, but the sentiment on the floor seemed to be strongly in favor. If I heard correctly, the Rocky Mountain Presbytery has sixty teaching elders, and several speakers said they felt the spiritual care they receive needs much improvement.
I suspect that sentiment would be echoed in many presbyteries of the PCA and OPC, other than in those in which the sentiment would be "What spiritual care?" Even the most casual observer of presbyterian conflicts will note that many pastors seem to have, to put the point gently, "issues." Many presbyters will object, and with good reason, that it costs money to call and support a pastor-at-large (also called a "presbyter-at-large"). Fair enough. How much money do Church splits cost? How much money is permanently lost to a presbytery and denomination when a congregaton dissolves or withdraws?
Spiritual care is not a luxury. It's a necessity.
Labels:
ecclesiology,
ecumenism,
OPC,
painful obviousness,
pastoral work,
Presbyterianism
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