The United Stated Congress is made up of two houses: the Senate and the House of Representatives. The number of Senators is set by the United States Constitution: at two per state, there are 100. The number of Representatives was set by statute in the early 20th century, when it was realized things were getting out of hand and was accordingly capped far too late at an entirely unwieldy 435 (441 if you include non-voting delegates).
This vast numerical disparity has led to very different styles of operation. The Senate, due to its relatively small size, gives each member opportunities to speak, debate and serve on important committees even while new to the institution. (In theory, this also allows senators to pursue regional agendas as avidly as ideological ones, but this feature has been waning as the type of candidate elected has tended to be increasingly partisan over the last couple decades.) In the House, seniority is everything and parties strive to maintain strict control over their members. There are just too many Congresspersons running around to let everyone have an equal voice in the chamber's operations.
Each house and its manner of doing business has its own strengths and weaknesses, most of which are dictated by necessity. The particular genius of the bicameral legislature is to ensure that those weaknesses never prove fatal because both houses must agree in order for legislation to pass. This system therefore allows us to benefit from each house's strengths without (necessarily) falling victim to its weaknesses.
This is all fairly elementary stuff that should have been covered in your high school civics class, if American high schools still taught civics. I bring it up not because I think you ignorant (after all, you're a reader of this blog, demonstrating thereby rare taste, refinement, education and, almost certainly, above-average height and physical attractiveness) but because it offers insight into the general assemblies of the Orthodox Presbyterian Church and the Presbyterian Church in America.The OPC's General Assembly is strictly capped at 155: its debate (supposedly) mirrors that of the U.S. Senate with lengthy speeches and much freedom for individual commissioners to pursue idiosyncratic agendas. Not so the PCA's General Assembly, which may include all teaching elders and two ruling elders from each congregation. (The "may" is emphasized because each commissioner must pay his own way and so it's never been the case that everyone who is eligible to serve at the PCA GA has actually registered to do so.) Given this rule, along with the fact that the PCA is over twelve times the size of the OPC, the PCA's GA is much larger than the OPC's and so tends to mirror many of the operational tendencies of the U.S. House of Representatives: commissioners voting according to group affiliation (however defined), less allowance given to debate, low tolerance for idiosyncratic agendas.As with the two Houses of the United States Congress, each assembly's approach to its membership, and the concomitant operational style of each, has its own strengths and weaknesses. However, while we hope (often against hope, bitter experience and reason itself) that the weaknesses of each House of Congress will be negated by the strengths of the other, no such hope exists for the two General Assemblies. Because each is the highest court of its respective denomination, the rulings of the one cannot impact the other, and so each General Assembly, and the denomination it serves, may eventually fall victim to its own weaknesses.
I offer this analysis for two reasons: first, I've not seen anyone else draw this comparison; and second, I have thoughts, to be offered at another time.