Thursday, September 14, 2017

My philosophy of ministry

[I, Paul,] now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God. (Colossians 1:24-25)
While every Christian is called to share in the sufferings of Christ (Luke 9:22- 26), over the years I have learned, experientially and exegetically, that this call is given particularly to ministers of the Gospel. This fact is modeled for us in the pastoral work of the Apostle Paul, which was for him a ministry of suffering. If his admonition “Be ye followers of me, even as I also am of Christ,” (1 Cor 11:1) is to all believers with regard to their use of earthly things, it is much more so with regard to pastors in the discharge of their office. The Scriptures, which teach the man of God all he needs (2 Tim 3:15ff), were so inspired by the Spirit to give us the Apostle to the Gentiles as our most comprehensive model for the Christian ministry, and so it is to his example that we should look. 
Paul’s pastoral suffering is summarized perhaps most poignantly in 2 Corinthians 3:2-3: “You are our letter, written in our hearts, known and read by all men; being revealed that you are a letter of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.” The Corinthians’ Christian conviction was a testimony to the successful labors amongst them of Paul, who was held in low regard by many in that congregation, as both 1 and 2 Corinthians amply demonstrate; in other words, he was rejected by those he had blessed. When Paul speaks of his sufferings for the Gospel (2 Tim 1:8), he no doubt includes the many beatings and persecutions he endured. Still, it seems to me the greater pain of the pastor is to be rejected by one’s own friends and disciples (2 Tim 1:15), just as our Savior wept most bitterly over Jerusalem (Lk 19:41-44). 
Note that both Paul and Jesus were faithful in their ministries; they suffered and were rejected not because of personal fault, but because men were through them rejecting God himself (Lk 10:16). Pastors must not desire the reward of being well-thought of by their congregations, though our Lord is kind in allowing many this experience. In helping their people become conformed to the image of Christ, they must be willing to endure patiently anger and bitterness, much of it entirely misdirected. They must accept disrespect and ingratitude, the aggravation of one’s wise proposals being ignored or derailed by one’s session. They must even accept blame for the pastoral malpractice of others and be extraordinarily slow to defend their Ninth Commandment rights to a good name. They must patiently and silently suffer injustice so they may be free to do the one thing on which they can in no way compromise: proclaim the grace of God through the Cross of Christ. 

This suffering is itself a proclamation of God’s grace because it testifies that the pastor only needs the Lord’s good testimony of him, and his confidence of that is not based on his accomplishments or recognition received. He can tell his people to rely solely on the Cross for all things without fear of being accused of hypocrisy. Over time, his people will learn to think less well of themselves as they think more highly of God’s grace, which in turn may reduce their tendency to attack their pastor when their self-esteem seems threatened. However, that result comes about only as the fruit of much patient labor, usually over some period of time and through the endurance of several trials. For these reasons, pastoral ministry is only for those prepared to rejoice when they are called to complete what is lacking in Christ’s sufferings for the sake of his Church.

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