"Since religious establishments were popular rather than hieratic, a distinctive American religious tradition began to emerge. There was never any sense of division in law between laity and clergy, between those with spiritual privileges and those without—no jealous confrontation between a secular and an ecclesiastical world. America was born Protestant and did not have to become so through revolt and struggle. It was not built on the remains of a Catholic Church or an establishment; it had no clericalism or anticlericalism. In all these respects it differed profoundly from the old world, which had been shaped by Augustinian principles and violent reaction to them. The word secular never had the same significance in America as in Europe because the word clerical had never conveyed an image of intolerance and privilege. America had a traditionless tradition, making a fresh start with a set of Protestant assumptions, taken for granted, self-evident, as the basis for a common national creed."
Matthew W. Kingsbury has been a minister of Word and sacrament in the Orthodox Presbyterian Church since 1999. At present, he teaches 5th-grade English Language Arts at a charter school in Cincinnati, Ohio. He longs for the recovery of confessional and liturgical presbyterianism, the reunification of the Protestant Church, the restoration of the American Republic, and the salvation of the English language from the barbarian hordes.
Wednesday, July 22, 2009
An Almost-Chosen People
To Mrs. Curmudgeon's bemusement, I am an obsessive listener of the EconTalk podcast, and have picked up the phrase "deep insight" from host Russ Roberts. Paul Johnson's lecture "An Almost-Chosen People," published in the June/July 2006 issue of First Things, is littered with them. Just one paragraph (get ye and read the rest):
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